Tom with kids in Kuwait

Tom with kids in Kuwait
Tom with kids in Kuwait

Friday, May 13, 2011

The Good Shepherd Discourse in living color

The tenth chapter of John gives us a chance to look at the scripture that we know as the Good Shepherd Discourse from a literary point of view. 
I have added blue and red text coloring to accentuate the antithetical parallelism in much of the text.  Note that the discourse actually begins at the end of the ninth chapter of John.
While few others would note a chiastic construction here; I ask you to consider if the sum of the narrative does not build to the middle.  The central message amidst the antithetical parallelism is a very direct statement from Jesus.
I have come that they may have life and have it to the full.
The account begins and ends with the blindness and confusion of the Pharisees.  Astride this central mission statement are a general account of the sheepfold, shepherd, and his sheep and a first person account of the Gate, the Good Shepherd, and his sheep.
The parallelism continues near the end, but without the antithetical twist as Jesus compares himself to the Father; however, central to the entire discourse is the statement, “I have come that they may have life and have it to the full.”

The Good Shepherd Discourse
John 9:41 – 10:21 (NIV)
41 Jesus said, “If you were blind, you would not be guilty of sin; but now that you claim you can see, your guilt remains.
 1 “Very truly I tell you Pharisees, anyone who does not enter the sheep pen by the gate, but climbs in by some other way, is a thief and a robber. 2 The one who enters by the gate is the shepherd of the sheep. 3 The gatekeeper opens the gate for him, and the sheep listen to his voice.

He calls his own sheep by name and leads them out. 4 When he has brought out all his own, he goes on ahead of them, and his sheep follow him because they know his voice. 5 But they will never follow a stranger; in fact, they will run away from him because they do not recognize a stranger’s voice.”

6Jesus used this figure of speech, but the Pharisees did not understand what he was telling them.
 7 Therefore Jesus said again, “Very truly I tell you, I am the gate for the sheep. 8 All who have come before me are thieves and robbers, but the sheep have not listened to them.
 9 I am the gate; whoever enters through me will be saved.[a] They will come in and go out, and find pasture. 10 The thief comes only to steal and kill and destroy;
I have come that they may have life, and have it to the full.
   11 “I am the good shepherd. The good shepherd lays down his life for the sheep. 12 The hired hand is not the shepherd and does not own the sheep. So when he sees the wolf coming, he abandons the sheep and runs away.
 Then the wolf attacks the flock and scatters it. 13 The man runs away because he is a hired hand and cares nothing for the sheep. 14 “I am the good shepherd;
 I know my sheep and my sheep know me— 15 just as the Father knows me and I know the Father—and I lay down my life for the sheep. 16 I have other sheep that are not of this sheep pen. I must bring them also. They too will listen to my voice, and there shall be one flock and one shepherd.
17 The reason my Father loves me is that I lay down my life—only to take it up again. 18 No one takes it from me, but I lay it down of my own accord. I have authority to lay it down and authority to take it up again.
This command I received from my Father.”
 19 The Jews who heard these words were again divided. 20 Many of them said, “He is demon-possessed and raving mad. Why listen to him?”  21 But others said, “These are not the sayings of a man possessed by a demon. Can a demon open the eyes of the blind?”  

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