Seems like
so many people are trying to make scripture fit into their model or mantra of
the month. There are several,
but one of those has to do with Jesus in Luke
15. If we are to be accurate, Jesus
told the parables in Luke 15. He is not
in them. He makes comparisons between
what is lost and found on earth and the measures that we go to in order to find
it or him. He noted the rejoicing in
heaven when a sinner comes home.
Elsewhere
Jesus does refer to himself as the Good
Shepherd, so let’s walk this parable through as proffered by the meme with
Jesus as the shepherd. He leaves the 99
not in the safety of their sheep pen but in the wilderness. Some recent translations say in the open
country. The meme presumes that they are not in danger.
What does
that mean? The 99 have some skin in the
game (ok, wool in the game) as well. As
per the scripture, the sheep have no speaking parts. They are not personified in any way, but if
we play along with the meme, they say, “But what about us? Don’t we matter?”
The convoluted
answer is of course the 99 still matter, but they are not in danger. Not
in danger? They are not without existential risk. They risk the danger common to sheep. Thieves
and killers usually top the list.
That is to say, they are involved and have a stake in this rescue
mission even though they were not forward deployed.
Now let’s
look at who is this one sheep? If we
keep fidelity with this parable and the other two in chapter
15, this sheep is lost. In the
greater context, the sheep is a sinner
or rebellious. The sheep needs to
repent. Let’s leave it in the original context. The sheep is lost.
So, as we
try to make the parable fit the BLM narrative, are we saying that black lives—black
people—are all sinners? Are they
rebellious? Are they lost?
So, it’s not
about white
privilege or racial profiling or the one being disenfranchised, but that black
people are sinners? That surely is not
the intended meaning, is it?
Is it?
But we all
have sinned, right? Remember the
word “all” is what got this controversy started. Which lives mattered? It is as if saying all lives matter
detracted from saying black lives matter. So, is the one a sinner or a black
sinner, or just a sheep?
That’s the
problem with trying to make scripture fit a human narrative. Scripture is the lens, the paradigm through
which we must view the world. When we
try to make scripture fit our thinking, we have succumbed to the tricks and
tools of the Father
of Lies.
This is
nothing new. Satan
tempted Jesus by mixing God’s word with lies but Jesus didn’t fall for
it. We must know God’s word so well that
we don’t jump on every bandwagon that glitters.
When people
take God’s holy word and try to make it cute or catchy so as to fit their
narrative, they mock
God. They want the disciples
of the like and share kind that are not interesting in the truth
but in going with the flow. We have been
conformed
to the patterns of this world long enough. It’s time for us to be transformed by the renewing
of our minds and know the
truth that sets us free and not
the glittery lies
that enslave.
Read all of
chapter 15, especially the third parable.
It brings home that it is about the love of our Father in heaven and the
celebration that takes place when a sinner comes home. Sheep, coins, and sons help tell the story
but the story is about the love of the Father.
One of the
memes along the lines of Luke 15 that is currently at large, inquires if you
remember Jesus in Luke 15. If you
do, you will remember that he narrates the parables. But the meme entices you that if you don’t
remember, here’s the summary.
Wrong
answer! If you don’t remember, don’t trust
the summary. Go read the scripture
yourself. Then listen to what is
proffered and go back to the scriptures and search them to see if what’s
presented has any fidelity to God’s word.
Get
Berean.
I use
personification frequently in my messages, but I read the scripture to the
people first. I challenge people who
hear and ready my messages to search the scriptures. Take my messages as a challenge to learn
more. Stay hungry for God’s word.
I could go
on about trying to fit scripture into human causes or to trying to make what
was proffered in parable somehow allegorical.
Instead, I will offer some scripture that might help with this issue of
what lives matter.
It’s only
fair that if I want you to jump off the fool’s gold bandwagon, I should give you
someplace to land if you want biblical counsel as you consider your part in BLM
or other worldly constructs.
Consider
what is often called the Parable of the Bigger
Barns. It comes just a bit earlier
in Luke’s gospel. We won’t try to match
characters with black people or white people. There is no allegory here, but there is a
question.
Are we rich towards God?
The man in
the parable was super rich, super blessed, and super privileged. He had it all and more was on the way, but
what was he going to do with it? He was
going to build bigger barns to store it.
The rich
man, sometimes referred to as the rich fool, did not know that this would be
his last day on earth. He thought only
of himself when he considered his privilege and blessing and bounty, but his life
would be judged by whether or not he was rich towards God with what he had.
Most of the
time that means are we rich towards others.
The second place
to turn is the Parable
of the Talents. Again, we don’t seek
allegory. We ask
ourselves a
question that is never asked by the master but answered by all three
servants.
Instead of
insisting that others repeat your mantra, insist that you live your life
to the full so as to bring glory
to God.
Instead of insisting
on our own way, let
love govern and let our lives matter in those whom we reach.
Stop trying
to fit God’s word into your model. Let
God show you truth and purpose and next steps.
Seek
him first and his kingdom and his righteousness, then see what he blessing
he bestows upon you. They might be
exactly what your heart is calling your to do but the world is enticing you to
abandon.
Know the voice
of the Good Shepherd so you do not follow those who would lead you astray.